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THE question of the genuineness and of the literary character of each of the several works which have come down to us under the name of Aristotle, has been mooted and discussed with increasing earnestness during the last half-century.
As we see that every city is a society, and every society Ed. is established for some good purpose; for an apparent [Bekker 1252a] good is the spring of all human actions; it is evident that this is the principle upon which they are every one founded, and this is more especially true of that which has for its object the best possible, and is itself the most excellent, and comprehends all the rest.
The Incompleteness of the Ethics.
Our subject being Poetry, I propose to speak not only of the art in general but also of its species and their respective capacities; of the structure of plot required for a good poem; of the number and nature of the constituent parts of a poem; and likewise of any other matters in the same line of inquiry.
1. The importance of distinguishing the principles of nature
1. SOME parts of animals are simple, and these can be divided into like parts, as flesh into pieces of flesh; others are compound, and cannot be divided into like parts, as the hand cannot be divided into hands, nor the face into faces.
ARISTOTLE'S Constitution of Athens formed part of an extensive collection of histories of the constitutions of one hundred and fifty-eight cities and tribes, most of them Greek.
Supposing that knowledge is one of the things that is fine and valuable, and one kind rather so than another either for its accuracy or by its being of better or more wonderful things, on both these grounds we would be right to place the inquiry into the soul among the first kinds of knowledge.