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This all-Native production, by director Shelley Niro (Mohawk), is part of the Smoke Signals new wave of films that examine Native identity in the 1990’s. Set on the Grand Pine Indian Reservation, aka “Reservation X”, HONEY MOCCASIN combines elements of melodrama, performance art, cable access, and ‘whodunit’ to question conventions of ethnic and sexual identity as well as film narrative. A comedy/thriller complete with a fashion show and torchy musical numbers, this witty film employs a surreal pastiche of styles to depict the rivalry between bars The Smokin’ Moccasin and The Inukshuk Cafe, the saga of closeted drag queen/powwow clothing thief Zachary John, and the travails of crusading investigator Honey Moccasin. This irreverent reappropriation of familiar narrative strategies serves as a provocative spring-board for an investigation of authenticity, cultural identity, and the articulation of modern Native American experience in cinematic language and pop culture.
As MITZI BEARCLAW turns 25 years-old, she is faced with a tragic decision – stay in the big city to pursue her dream of designing hats or leave her boyfriend and return home to her isolated reserve to help care for her sick mother. Loyal to her family, Mitzi reluctantly returns to Owl Island to find that not much has changed. Her confidence and modern style clash with the sleepy, slow-paced island; the bullies are the same; the handsome HONEYBOY is still running the water taxi; and ANNABELLE, Mitzi’s mother is still as bitter and unloving as ever. She’s also reunited with her spiritual friends, FAITH, HOPE, and CHARITY who guide her as she navigates a year of anger, loss and love. Mitzi is soon surprised to find comfort in being home and starts to question her destiny.
Mavis Dogblood is a Mohawk painter from Canada haunted by the tragic death of her husband, who was hit by lightning. She paints the stories he used to tell her, but she can’t come to grips with her loss. It is only after she drives to New York City for an art opening, traveling across what were her ancestors’ tribal lands, that Mavis reconciles herself to her new life.
Personifying Mother Earth, she walks through her domain. She observes her environment and what has happened to it. She weeps. She feels violated. Not only has man damaged her but they continue to damage each other. She sighs. She will visit and start again sometime soon.
It Starts With a Whisper was produced in the Six Nations/Brantford area, with an all-Native cast, and features locations on the Grand River which runs through the Six Nations Reserve. The film blends traditional Iroquois imagery, music and themes with motifs from contemporary, secular life. An original score and innovative visuals make It Starts With a Whisper a delight to watch, as well as a timely challenge to movie stereotypes of First Nations people.
Skywoman in Skyworld is asked by her husband to bring him a cup of water from the tree of life, as he lies on his deathbed. As she goes toward the tree, she falls through a hole in the ground. She falls to earth.
Suite: INDIAN is a series of short films. It contains history, mystery and magic. Participating in the creation are artists, actors, musicians and dancers mostly based on the Six Nations Reserve. Each story chronicled expresses the challenges embodied in contemporary Native North American society. Titles may be screened separately. Chapters: 1. Prelude; 2. Mars Thunderchild Gets a Calling; 3. Kory & Mercedes; 4. The Park Was Thick in Silence; 5. Home; 6. Living With Fire / From The Ashes; 7. Dance of the Canoe Pants; 8. The Red Army is the Strongest.
In "The Shirt" Kanien’kehaka (Mohawk) artist and director Shelley Niro parodies the archetypal tourist tee-shirt from the point of view of First Nations Peoples as an exploration into the lasting effects of European colonialism in North America. Facing the camera directly and poised against the landscape of “America”, an Aboriginal woman with biker-like accessories bears a sequential series of statements on her tee-shirt that together comprise a discourse on colonialism. The darkly ironic and yet brutally truthful messages of "The Shirt" draw attention to the history of invasion that indigenous peoples have experienced in North America.
Explores and questions non-Native perceptions of Indians by asking pointedly: “What were you expecting, anyway? Sitting Bull? Chief Joseph… saying ‘the earth and I are one?’”
Twelve-year-old Beans is on the edge: torn between innocent childhood and reckless adolescence; forced to grow up fast and become the tough Mohawk warrior she needs to be during the Oka Crisis, the turbulent Indigenous uprising that tore Quebec and Canada apart for 78 tense days in the summer of 1990.