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Peeter Simm's diploma film about a forest-guard and a Kyrgyz Red Army soldier in Estonia during the German occupation.
Film portrait of actor Endel Pärn (1914-1990). Pärn has said that theatre is a very simple thing. "You just have to learn the words by heart, then face the audience and say them out loud. And you don’t need to look at the clock. You can see from the audience’s faces when it’s time to stop."
A film about Russians living in Estonia. Some of them have come to Estonia only a few years ago, while the ancestors of others have lived here for generations. Estonia has become their homeland. What do Russians – intelligentsia and workers, old and young, atheists and believers – really think about life in Estonia in the early 1990s?
A young veterinarian arrives from the city for his first job at a sovkhoz. The cheerful hippie-like young man clashes with the locals who take him as a stranger. The film is a combination of somber naturalism, lyricism, a dash of naive sentimentality and a deep sense of sovkhoz life in the early 1970s. Based on Riho Mesilane's short story "The Veterinarian's First Week". As Mesilane fled to Vienna at the end of the filming, the film was banned and released 13 years after its completion in autumn 1991.
A three episode film consisting of three short films: "Promenade", "Poacher" and "Tattoo". The action of the films takes place in the 1930s in Estonia.
A chronicle of the 600 km human chain through the three Baltic states on the 23rd of August, 1989.
The movie travels through the 20th century by monitoring a steam boiler. We see the history of Estonia through life, agricultural work and people at different times.
A former goldminer who has run afoul of the law is made an unusual offer by the mafia. The power of money and popularity among women won't let him step down from the rollercoaster in order to make the right decisions.
In the final weeks of the existence of the Soviet empire, a number of unusual films were released. In this wry Estonian comedy, a woman with an unusual talent for mimicry which eventually earns her a career on the radio between WWII and the Russian resettlement of that country (with a corresponding deportation of millions of Estonians to Siberia). In an absurd fashion, her self-generate sound effects help her get out of all sorts of scrapes with the authorities. When those fail, her incredible nonchalance succeeds. By the end of the film, it becomes clear that she has bestowed her inimitable imitative gift on her newborn son, as well.
More than 300 years ago, a church reform was carried out in Russia, and those who resisted it have been persecuted for centuries. People who call themselves Old Believers saved themselves from destruction and violence by fleeing to the outskirts of the country. Some of them ended up on the west bank of Peipus. Next to the Estonians, they have endured everything that has happened to our country, all while still preserving their faith, unique culture and way of life. For three centuries they have been ready for the coming end of the world. Each day has been lived as if the next one might not arrive.