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Lucía is a young woman who works as a seamstress in a factory and lives with her father in an old house in Santiago, Chile. The film occurs in December 2006 during the weeks that take place from the ex-dictator Pinochet’s funeral to Christmas Eve. Through the simple observation of Lucía’s daily life, the spectator is allowed access into a hidden and neglected world of a generation of Chileans striving to recover from the military dictatorship.
A twisted utopia unfolds, as singing cherubs melt to the sound of decay. Crafted by a sentient machine from the future, it unveils its own version of paradise.
An enigmatic figure, half-goddess, half-child, combining the smoothness of a doll and the materiality of clay, will be our guide as we cross time and space, and our history. - N. Feodoroff
Luis talks about his life in the forest and how he fell in love with Lucía.
"Nocturno de Chile" is composed of two videos: "La Cacería" ("The Hunt") and "La Cena" ("The Dinner"). Both videos are adaptations of Roberto Bolaño’s novel by the same title. The videos are meant to be viewed side by side, each video representing an adjacent room. In one room we find a dinner of intellectuals and writers; and in the neighboring room a torture is taking place.
Several reels of film are buried in a forest in sourthern Chile. Ten years later the films are unearthed from the soil and projected. Ghosts have appeared on the surface of the decaying celulloid, they are the protagonists of Niles Atallah's earlier feature films "Lucia" and "Rey". The fictional characters have returned to haunt the images, peering through the layers of earth, as if interested in us, the spectators who watch them. Who is looking at who? Why have these characters returned? What do they want? The film is a secret code written by the earth itself.
In the nineteenth century, a French adventurer sets off to establish a kingdom in the inhospitable South of Chile, uniting the feared Mapuche under him. The response of the Chilean army is devastating.
Lucía remembers the summer when she fell in love with Luis and her fear of the dark.
Helena and her best friends have very different life experiences, but they all seek happiness. They call themselves the "Most Holy Ones," since they have the names of saints or martyrs. These women will be forced to confront the opposition of those determined to obstruct their path to fulfillment and happiness.