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Petro is a modest farmhand living in an impoverished village in some unspecified long-ago era. He wants to marry the lovely Pidorka, but her stern father won't hear of it. The mischievous demon Basavriuk, offers a deal, enticing Petro into crime for the sake of fortune.
Mavka, a water nymph, loves Lukash, a country youth. Their brief happiness ends when Lukash is forced to marry the shrewish Kilina. The spirit of the forest turns Lukash into a wolf as punishment for his infidelity. The strength of Mavka's love breaks the spell, but Kilina curses the nymph, transforming her into a weeping willow. This beautiful and tragic story is based on a play written in 1912 by Lesya Ukrainka, a Ukrainian poet, writer and political, civil and female activist, and includes mythological characters taken from Ukrainian folklore.
Drama about Aleksandra Avramovna Derevskaya (1902-1959), who, between the two wars - the Civil and Great Patriotic War, raised 48 orphan children of different nationalities. After her death, each birthday, her large family gathers at the table, to preserve the tradition of serving baked potatoes, which was a favorite dish of the household head.
A story of two delinquent boys at a boarding school, struggling to cope with fathers who abandoned them, and retreating into fantasy.
The script about loneliness, conformity and the impossibility of creative realization scared the editorial censorship at the studio, and then at Derzhkino. A lot of claims were made against him. The demands for amendments and endless additions and rewrites by the authors lasted for about a year. The original version of the title "Na pokhony!" ("To bow down!") was replaced by "To Dream and to Live". According to Pylyp Ilyenko, the director's eldest son, this name appeared "as a result of censor pressure." Censorship stopped the tape 40 times: at the stage of the literary script, director's, during film tests (the actors were not approved), filming, etc. The film catastrophically fell apart into fragments, into masterfully filmed, but unrelated scenes. The director called the finished version a "dead film".
A family struggles to survive in an area that was claimed as part of Rumania, Poland and Ukraine, all within a short span of time. When World War II comes, various family members choose different masters; some even choose to work for the Soviets. War, struggle, marriages, births, deaths--all these events punctuate the story of this large family.
The film is a poetic adaptation of a series of stories (oral and written) about Princess Olha of Kyivan Rus' (Ukraine-Rusʹ) at the start of the 11th century. Inspired by chronicles and folk legends this is a story of a common girl Olha who married Prince Ihor and became his successor on the throne after his murder and one of the most remarkable political leaders in early medieval European history. She converted to Christianity and brought her realm into Europe.
A convict is forced to hide within a model of a hammer and sickle. Here a tragic romance ensues between the convict and woman worker; which is spoilt by the woman's jealous young son. The convict is then forced to undergo a tragic bid for freedom which ends with the beauty of swans contrasted with the imprisoned convicts and the hopeful but ultimately tragic wait by the woman for her lover.
During an interesting era in the history of Eastern Europe when Russia, under Peter the Great, and Sweden, under King Charles XII, struggled for power, Ukraine was the pawn in the middle. In 1709, Ivan Mazepa, Hetman of Ukraine, which was part of the Russian Empire, signed a pact with the Swedish king promising to support Sweden in its war against Russia provided that Ukraine was given its independence.
The movie takes us through the trials and tribulations of Petar I Petrovic, the man who united Montenegro in the 18th century and led them in the Battle of Krusi against a huge Turkish army to return victorious and pave the first path towards economic development.