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Rodrigo returns to his childhood home of Salamanca after a four-decade absence and a career as a guerrilla in Latin America, a secret agent in the Eastern Bloc and an official for an international agency. While Rodrigo may have attempted to put his past life behind him, the memory of his now deceased mother and his old-world family returns to haunt him. In an old city dominated by the weight of tradition, Rodrigo discovers a daughter about whose existence he had never known, as well as a grand-daughter, the enigmatic and beautiful Octavia. A rebellious teenager, Octavia dismisses her grandfather's old politics, possessing her own sense of what freedom means. Patino's film is a poetic, assured contemplation on the pain of returning somewhere you never really left and the accompanying ironies of a man obsessed with history who cannot face his own.
This documentary, filmed clandestinely, is based on several interviews with the executioners who worked in Spain during the early 1970s, as well as families of people executed by them.
A German documentary filmmaker travels to Madrid to do a TV program about the city and the Spanish civil war commemorating its 50th anniversary.
This literary film is imbued with the disenchantment of Spanish exiles who left their homes to protest Franco's fascist regime and then returned after its demise to find that democracy had not instilled either ethics or deep motivation in government leaders. Director Basilio Martin Patino presents his story, and a large part of the film is based on his own life, through the experiences of an exiled heroine played by Charo Lopez. She has returned to Spain to look for meaning in her life, something that she never found living in Germany, not even after having a child. She is also in the process of translating the German lyric poet Friederich Holderlin (see the 1985 Halfte Des Lebens) into Spanish, focusing on his epic Hyperion. Excerpts from the translation are voiced over throughout the film. As she looks up old friends from many, many years ago, even those who have achieved worldly success are suffering from the same ennui that propelled her back home.
The film starts with the confluence of the 15M protesters in Puerta del Sol, follow the construction of the Camping Sol, a kind of parallel city assemblies, whose structure extends to neighborhoods and nearby cities and all over Spain. After what happened attest, without mediation or intention, the film lets the images speak and describe the end of the experience.
A particular reading of the hard years of famine, repression and censorship after the massacre of the Spanish Civil War (1936-39), through popular culture: songs, newspapers and magazines, movies and newsreels.
María belongs to the upper bourgeoisie and has always had everything in life, even a brilliant, educated husband; in short, an intellectual to presume. Alejandro, on the other hand, has been going up day by day, he has grown up with his work, believing in himself -he is an economist- he has fought with all his strength to achieve a higher social level and he has succeeded. He is a professor in the University, executive of a great company, owner, in short, of a beautiful villa in the outskirts. But he is, nevertheless, in the critical age, in the age of taking stock of his past, of justifying himself. And the truth is that, despite his material triumph, he is not happy, there is no reason to be in his participation in society, he is not satisfied with anything. It is, in a word, a step away from his inner failure. In this situation he discovers, in turn, that María accuses him of having dedicated more time to succeed than to love her.
The boredom of a young middle-class woman at home a Sunday afternoon. Not to be confused with Carlos Saura's short of the same name produced in 1957.