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A small town in northern Greece: the film begins with Anna’s monolog in a theater rehearsal in a coffee shop. Manos, obsessed with Panselinos (a 13th century Byzantine painter), himself hidden inside a trivial life, watches her. It is the turning point for both of them. Anna, married to an abusive man, is mesmerized by Manos’ paintings and his kindness. They develop a powerful passion
In a suffering country somewhere in the near future, a community of misfits who live in a state of decadence and paranoia, tries to claim a decent life, fighting against an authoritarian oppressive regime.
The film is a combination of documentary and fiction. A woman from the former Soviet Union, Irina, comes to Greece in search of a better life and falls victim to the sex slave trade (trafficking). She wanders around Athens in search of a friend of hers who has disappeared. Her story unfolds through a series of personal confessions. During these moments of reality, Irina is in some way present as a sort of "suffering angel" who comments on the aftermath, indirectly linking the present to the past, the real to the imaginary
The documentary highlights the perils of today’s energy policy in the so-called post-lignite era. At the heart of the research lies the concept of energy poverty, in other words, the population’s limited access to energy resources that leads to an even greater energy deficiency in society. The movie features experts’ interviews (professors, technocrats, union members, etc.) as well as field research and in situ shooting.
The painful passage from being imprisoned in the extortionate dilemmas of familial and sexual relationships to accepting a personal point of view. A narrative constructed on the associative structure of memory and dream.
A 50 year old journalist, son of a civil war hero, who died fighting for the right forces is shattered, when he recognizes him in a documentary, fighting for the communists. He starts searching for the truth, despite his family's objections, who fear that they will lose privileges if the status of the dead changes after the search.
A jazz musician seeks refuge from a lynch mob on a remote island, where he meets a hostile game warden and the young object of his attentions.
After the lewd and frenetic Dance of the Seven Veils, and with the solemn pledge from the very lips of Herod himself that she could have whatever her heart desires up to half his kingdom, wanton and proud young Salomé comes before her king with an unreasonable demand. Beguiled by John the Baptist, and then scorned for the sake of his god, lascivious Salomé—encouraged by her mother, the vindictive, Herodias—commands that John be executed and his head delivered on a silver platter.
While serving life in prison, a young man looks back at the people, the circumstances and the system that set him on the path toward his crime.
American retired Judge Randall Nemes and his hired gun, Gaspar, track down a con man posing as a priest in a small Colombian town only to be thrown off-course by a scrappy 16-year-old girl intent on reuniting with her sister in the United States.