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A woman is being measured in a controlled laboratory environment for her capacity to respond to sensory stimuli while two researchers, hidden behind a one way mirror, look on. The subject's responses to selected objects (a speaker, a fan, a lamp, and finally, a person) mimic the real-life neurological phenomenon of synaesthesia, the inextricable joining of normally separate perceptions ('hearing' colors, 'smelling' words, 'tasting' shapes, 'feeling' names). In particular, our protagonist is tested for a form of synaesthesia in which visually observed touch -to objects or to people- is felt viscerally on her own body. As the experiment progresses, the synaesthete begins to sense a presence behind the one-way mirror, imaginatively bridging the alienating strangeness of the situation. Sensorium Tests questions how sensations might be created and shared between people and objects.
Volta Redonda is a Brazilian steel town surrounded by a tropical forest. The city's economy, and consequently its citizens' lives, revolve around the Companha Siderurgica Nacional (CSN), the biggest steel mill in Latin America. Steel Town, a long-form HD video, will focus on working-class life in Volta Redonda, building a critical dialogue between art, popular television and politics. The idea for the film arose out of Martin's conversations with anthropologist Massimiliano ('Mao') Mollona, a specialist in labour issues and visual anthropology who conducted eight months of fieldwork in Volta Redonda.
Grand Attack explores a coincidence across time: 19th century hysterics and 20th century yoga practitioners have striken nearly identical poses. The iconic hysterical backbend, for example, which culminated the convulsive grande attaque documented by neurologist Jean-Martin Charcot, is indistinguishable from ashtanga ‘drop backs’. Why were these institutionalised women of the 19th century assuming yoga poses? Is the contemporary wellness industry a new form of hysteria? Four advanced yoga practitioners summon, on film, new somatic states from centuries-old images.
Minotaur was the center of in a solo exhibition at the New Museum, New York. Octogenarian choreographer Anna Halprin, pioneer of postmodern dance, recently created an erotic performance based on Auguste Rodin's rendering of the Greek legend. Minotaur traces labyrinthine transformations, in which photographs, sculpture and dance succeed and replace one another, and in which bodies and objects appear part of a continuous tissue. Fluctuations between disparate media are accompanied by shifts in gender dynamics; in Rodin's original the half-man / half-bull grips an ambivalent nymph, while in Halprin's iteration the female 'victim' turns the story on its head, wresting a melancholic triumph over her captor. A score by Matmos, which includes the sounds of Rodin sculptures being struck like instruments, echoes the sculpture's muscularity.
In the woods, two 12-year-old step-sisters play a game that turns violent. Their struggle is interrupted by mysterious sighs, which, they discover, emanate from a woman deeply concentrated on her own pleasures, as she travels back in time to her ‘inner child’, supported by an oversized rocking horse.
The film follows five dancers on an all-white, moving set. At first they wear highly stylised, predominantly white costumes before switching to all-white leotards and coloured cellophane headdresses with matching extensions on each of their fingers. The dancers form complex compositions comparable to abstract paintings and hold their poses in tableaux. At other points they explore parts of the moving scenography.
Tonight the World draws from a cross-section of dream diaries kept by Martin’s grandmother, Susi Stiassni, who fled the imminent Nazi occupation of Czechoslavakia in 1938. Through five chapters, the film links as many dreams sited in Susi’s childhood home, Villa Stiassni, a modernist mansion built by Susi’s parents, who were prominent Jewish textile manufacturers in the industrial hub of Brno. Conjured in Susi’s imagination from her middle-age onwards, in the context of psychoanalysis, the dream diaries as a whole span 40 years and 40,000 dreams, but Martin’s selection focuses tightly on dreams about intruders within the Villa, recreating a narrative of threat and escape that parallels Susi’s lived experience. Retracing the legacy of her grandmother’s emotional history, Martin considers the unconscious underpinnings of intergenerational trauma, loss and resilience.
In the Palace began with a daydream to enter inside two inaccessible places, to penetrate the tinyness of Giacometti’s surrealist sculpture The Palace at 4am (1932) and to move beyond the flatness of various photographs of early Modern stage and dance productions. In this film, Giacometti’s sculpture (which in a sense already resembles a theatrical model) is streamlined and scaled up to become a stage set proper; the posed theatrical stills are restaged as tableaux vivants.
16mm film, 17 minutes, 2004-2005
Part of the Performa07 Biennial, Harpstrings and Lava channels the tension inherent in certain nightmares, specifically in one friend's ghoulish fantasy about clashing contradictions. In this particular recurrent dream, tensile harpstrings and viscous lava inhabited the same space simultaneously, creating a sensation of visceral dread. Harpstrings and Lava aims to gently animate such 'hyper-real' dream images, drawing the viewer closer to the feeling of inexorable, anxious attachment shared by the onscreen characters.