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The movie takes place in a poverty-stricken, rent-controlled neighborhood on the outskirts of Paris. Algerian immigrants, many of whom are in France illegally, the place has earned the nickname of "100%Arabica". It's a rough neighborhood - crime is rampant, gangs of juvenile delinquents roam the streets, and the police are afraid to patrol the area. When the out-of-touch mayor decides that he wants to restore order to the area, he offers a subsidy to Slimane, the imam of the local mosque. If Slimane can get people off the streets, the mayor will continue the payments. Soon the byways of 100%Arabica are almost peaceful - but not because of something Slimane has done. The reason is that a new Rai Band, Rap Oriental, has taken the neighborhood by storm...
In 1980, Lionel Stoléru—France’s Secretary of State for Migrant Workers—introduced a "repatriation grant" of 10,000 francs (known as the "Stoléru million"), paid to immigrants who agreed to return permanently to their countries of origin. One Algerian family decided to leave France. Upon arriving in the small rural town of Boufarik, Algeria, in a brand-new Peugeot 404, they caused a scandal. Their liberated ways drew the villagers' ire, and the two children knew nothing about Algeria or local customs. The film was selected for the Cannes Film Festival in 1981, and in 1982, it won the Critics' Prize at the Chamrousse International Comedy Film Festival.
In the Maghreb, Hajj Achour's plans for his daughter Sultana's marriage unravel when a defective dowry takes center stage. Meanwhile, in France, activism meets family tradition as Kenza confronts gender norms, leading to a chaotic wedding where secrets collide.
Like every year in Zitouna, a bear handler passes by. With his creature, he comes to challenge the small community. And like every year, it is Slimane El Mabrouk who defends the honor of the tribe. But this time, he dies, leaving two orphans, Omar and Ourida. Robbed of their inheritance, the children will grow up alone. The years pass, the French army settles in, and with it, the war. Mysteriously, one day, after the murder of a French legionnaire, Omar disappears into the bush, while his sister dies in childbirth. Omar will return to the village, much later, once independence has been acquired, as a representative of power and with this enigmatic formula: "You must know that the Revolution has not forgotten you". Personal revenge? Sincere desire to bring progress and modernity? ... The inhabitants of Zitouna, upset in their ancestral way of life, will not be long in having an answer to their questions.
On the outskirts of Algiers, Algeria. the arrival of the satellite dishes governs the lives of the inhabitants. Dissatisfied with their lives, they think of themselves as the heroes of American soap opera and movies, so JR, Sue Ellen, Rambo, Kojak, Spock and others take possession of bodies and minds, with many typical American culture elements. These heroes mix in a beautiful funny mess, with tradition and modernism, Islam and television, reality and fiction.
A small town in Algeria, in the years 1960-1962. Two young idle boys and rock fans, Boualem and Salah, try to survive in the turmoil of war, taking great care not to get involved.
A transgender woman returns — with her two male lovers — to her family home in the countryside to look after her dying mother.
Paul and Agnes have been going out for quite a while and Agnes is shocked to learn that he'd rather live with two roommates on campus than move in with her. As soon as he meets one of his roommates, Louis-Anault, Paul's behavior changes - he is attracted to Louis without realizing so himself. Agnes, on the other hand, gets quite jealous and offers a bet: Whoever gets to have Louis-Anault first, wins... If she does, Paul will no longer explore his homosexual desires, if he does - she'll walk away. Meanwhile, Paul meets Mecir, a young Arab worker, who shows him there's more to life than elite colleges...
Au milieu de nulle part, une cité ouvrière vidée de sa population depuis quelques années déjà. Pourtant, certains habitants ont décidé d'y rester, plus par choix que par nécessité, parce que c'est là qu'ils sont nés et qu'ils ont grandi. Parmi eux il y a Francis, l'ouvrier consciencieux qui continue d'entretenir la machine sur laquelle il a travaillé toute sa vie ; Samir, son fils.