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Jazz and decolonization are intertwined in a powerful narrative that recounts one of the tensest episodes of the Cold War.
A detailed investigation into the political and economic interests that, since the beginning of the 20th century, have pulled the strings of the arms trade, hidden in the shadows, feeding the shameful corruption of politicians and government officials and promoting a state of permanent war throughout the world, while they cynically asked for a lasting and universal peace.
Obsessed with de/reconstructing our corrupted visions of media, celebrity and appearance, Johan Grimonprez assembled a bewildering gaggle of Hitchcock lookalikes, staggering in girth and exacting in attitude, in a quest to find the most accurate specimen.
In 1980 an extraordinary demonstration hit the streets of the Brazilian city of Sorocaba. Under the military dictatorship, a court had outlawed kisses that undermined public morals. The ruling by Judge Manuel Moralles, which punished such kisses with jail terms, described them this way: “some kisses are libidinous and therefore obscene, like a kiss on the neck, on the private parts, etc., and like the cinematographic kiss in which the labial mucosa come together in an unsophismable expansion of sensuality.” The city responded by becoming one huge kissodrome. Never had people kissed so much. Prohibition sparked desire and many were those who out of simple curiosity wanted a taste of the unsophismable kiss.
Director Johan Grimonprez casts Alfred Hitchcock as a paranoid history professor, unwittingly caught up in a double take on the cold war period. Subverting a meticulous array of TV footage and using 'The Birds' as an essential metaphor, DOUBLE TAKE traces catastrophe culture's relentless assault on the home, from moving images' inception to the present day.
In 1515 Machiavelli stated that it is better for the Prince to be feared than loved. Some 500 years later, Michael Hardt, political philosopher and co-author of Empire, Multitude and Commonwealth, asks what it would mean to base a political system on love, rather than on fear. How can we transform a society that is increasingly defined by a permanent state of war and cultivated by an industry of fear? How can we realize the paradigm shift necessary to move away from a reality that depends on the exploitation of people and the cult of privatisation of public resources?
Kobarweng reconstructs the first encounter between a remote village set in the highlands of the island of New Guinea and the outside world. Mainly told through a native narrative, it reclaims the memory of a colonial past. Switching the roles of observer and observed, it is anthropology-and specifically the desire underlying anthropological representation, that is depicted as an object of curiosity destabilized by the villager's questions. Point of departure was Kaiang Tapior's question "Where is your helicopter?", a remark which puzzled the filmmaker during his visit to the village of Pepera.
Dozens of couples dance in a circle, a house topples down a slope, a cat manically revolves around itself. A few seconds beforehand, an admonishing voice points out that a centuries-old philosophical assumption is under close scrutiny. It is René Descartes’ first tenet, »I think, therefore I am,« that the British neurologist Raymond Tallis calls into question in the video by the artist Johan Grimonprez. Tallis takes the view that human consciousness is not an individual construction but exists above all in relation to a vis-à-vis.
An anthropologist, who tries to decode corporate culture, gets obsessed with the story of a parachutist who died after his equipment malfunctioned. In the parachutist's finitude - caught in an ultimate meditative moment of plunging to an approaching death - the anthropologist sees a sudden and catastrophic voiding of the webs that hold and cradle us all.
In Three Thoughts on Terror, investigative journalists Robert Fisk, Jeremy Scahill and Vijay Prashad approach the concept of terror from their respective angles.