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Michaela, an epileptic, enrolls in college to study education. She goes off her medication and soon begins hearing voices and seeing apparitions that tell her to avoid religious objects, although she is devoutly Roman Catholic. One priest scoffs at the idea that Michaela could be possessed by demons, but a younger pastor arranges an exorcism for the young woman.
11-year-old Nina and her mother Birgit move to the countryside. But while Birgit seems to cope very well with the upheaval, the shy young girl only feels accepted when she joins a girl guide group. Nina's new teacher for Religious Education, the organizer of the group, and the parson belong to the fanatically pious "Legion Of The Holy Angels", a sect preparing its members for the final battle between demons and angels. As Birgi's behaviour doesn't conform to her daughter's ideas, Nina sacrifices a black kitten which allegedly has a bad influence on Birgit. But this only makes things worse, for Birgit eventually forbids her daughter to go to the scouts' sessions and thereby loses her trust. Nina's friend Miriam is having a hard time being accepted by the scouts and leaves them when she isn't allowed to participate in an important ceremony. Nina is faced with a difficult decision...
The movie's plot is based on the true story of a group of young computer hackers from Hannover, Germany. In the late 1980s the orphaned Karl Koch invests his heritage in a flat and a home computer. At first he dials up to bulletin boards to discuss conspiracy theories inspired by his favorite novel, R.A. Wilson's "Illuminatus", but soon he and his friend David start breaking into government and military computers. Pepe, one of Karl's rather criminal acquaintances senses that there is money in computer cracking - he travels to east Berlin and tries to contact the KGB.
Lichter is an episodic tale from Hans-Christian Schmid about the life on the border between Germany and Poland. The film sheds light on the everyday stories of escape and desperateness.
On the request of his mother Gitte, Marko, who has been living in Berlin for years, drives off to the countryside to visit his parents. His hopes of spending a quiet and relaxing time with his family fall short when Gitte surprises everyone by revealing that she has recovered after a long mental illness. Marko is the only one who respects her wish from now on to be treated as a full member of this family and, as a result, ends up tipping more than just the delicate balance of his parent’s seemingly harmonious relationship.
On March 25, 1996, the publicist Jan Philipp Reemtsma is kidnapped. His son Johann and his wife Ann Kathrin witness how their home is transformed overnight into a police control center. Two police officers, the family’s lawyer and a close friend form a community of fate, united by their common goal of bringing Johann’s father home as quickly and unharmed as possible.
Benjamin, a 16-year-old with lousy grades, switches to a boarding school in order to eventually reach grammar school. Adjusting to his new environment is difficult as he has to struggle with being a teen... specially when he falls in love to the school's dream girl, Malen.
Hannah Maynard, a prosecutor of Hague's Tribunal for war crimes in former Yugoslavia, charges a Serbian commander for killing Bosniaks. However, her main witness might be lying, so the court sends a team to Bosnia to investigate.
Anna, 17 years old, is happy to throw her first big birthday party without her parents, but some of her guests are so stoned that they leave a big chaos and, even worse, destroy the favorite record of Anna's father. After the return of her shocked and angry parents, Anna runs away to Munich with her admirer Simon. They discover the nightlife jungle and get to know some typical urban guys. Meanwhile, Anna's parents get in touch with Simon's and try to find their children. On the way across Munich, they remember their own wild and restless youth…
Altötting in Bavaria, around 120 km from Regensburg, is a much-visited pilgrimage site. Numerous Catholic pilgrims come here every year. The photographs show various groups of pilgrims in search of extraordinary and spiritual experiences, which are contrasted with the ordinariness of village life. The secular-commercial organization of the pilgrimage site and the marketing of the miracle do not always make it easy to distinguish between pilgrims and tourists, pilgrimage and spectacle, faith and madness.