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Fugitive Jack is doing everything in his power to evade both the police and gangsters. Assuming he’s in the clear, he moves in with Keiko, a pornstar whose early life in an abusive family still haunts her.
The film follows three rapists in South Africa, who live in a rape culture. Sexual, verbal, political, moral and psychological rape is common practice.
Twentysomething innocents Jacqui and Martijn move to Amsterdam and immerse themselves in the intense and drug-laden underground club scene. Life turns out to be far more complicated, difficult, and dangerous than they bargained for. Their relationship is tested - repeatedly.
Based on the writings of: J.G. Ballard, Charles Manson, Jeffrey Dahmer, Henry Rollins, Roberta Lannes, Edmund Emil Kemper, etc. The structure of this film is literally that of the title: ten monologues adapted from various fiction and documentary sources which combine to produce an unsettling work that does not pretend to analyse nor to understand the serial killers.
Experimental feature based on the play "Ritual for a Poet in B Natural" by the American poet Kain. The film is the final part of the "Urban Wasteland Serial", Kaganof's trilogy about egocentric men, who are basically very lonely. This feature is about a black man who kills his white girlfriend. During profound debates with the female prosecutor and his girlfriend, it gradually becomes apparent that he really wanted to kill his mother. "The Turner Revelation" is a complex style experiment about race, education, prejudice and fierce sexual urges in which Kaganof uses a violently moving camera and extreme close-ups to visualise the desolate inner landscape of the protagonists.
Short documentary on Japanese noise artist Merzbow by South African filmmaker Aryan Kaganof. Filmed on location at the Kamakura Temple, Japan, 1997.
"Love is the only thing subject to negotiation in feature film debut which betrays admiration for the formal rigidity of Straub and Zwartjes." "The film, KYODAI MAKES THE BIG TIME, caused a commotion in the Netherlands when it won the Golden Calf for Best Film (the Dutch Oscar equivalent). The film went on to win the Jozef Von Sternberg Prize For Innovative Narrative Structure at the Mannheim Film Festival." "KYODAI MAKES THE BIG TIME – What was the public’s reaction to this? Your first film – is it like your first time having sex? Which I guess is a subjective question, but I’m thinking experimental, unnerving, liberating, a learning experience, a humbling experience, leaving you wanting more ? SEX SHOULD ALWAYS BE LIKE YOU'RE HAVING SEX FOR THE FIRST TIME."
The film opens with a rubber-clad woman stepping sensuously out of a limousine. The camera lovingly closes-up on her stilletoed foot... She enters a dark desolate warehouse, and meets two men, who proceed to chain her up and worship her body. Originally projected on three screens simultaneously. Music by legendary noise musician Merzbow.
Brooding pimp Sugar Man escorts his three ladies of the night (Sugars) to various clients on Christmas Eve in Johannesburg, South Africa. He takes out a hit on a supposed romantic rival, while the ladies deal with some of the pitfalls of the job. All are pursued by their own demons and regrets at this festive time of year.
In this documentary Kerkhof takes the viewer into a bizarre underworld, the sub-culture of blood art and body piercing performance art. Kerkhof's camera registered a performance by the American blood artist Ron Athey which took place during the FREAK ZONE festival in Lille, France in May 1997. The camerawork is so freaky one would almost suspect it is under the influence of heroin. The film includes interviews with Athey as well as shocking live fragments wherein Athey works his face over with injection needles. The crazy, maniacal clamour of the HIV positive priest/performer gives us insights into the motives and goals of this group of masochistic performance artists. Somebody who entertains his audience by cutting and stabbing himself; is this art? Who can say? What is beyond question is that Kerkhof's masterful use of the camera and editing not only obscures the images but also the boundary between art and unbearable filth.