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A Québécois Elvis impersonator is disillusioned to find a Chinaman participating in an Elvis contest. He later takes his wife on vacation to the island of Santa Banana.
Elvis Gratton, dead for three days, comes back to life.
Elvis Gratton is back from Santa Banana. Now it's time to get ready for the holiday season. Our man is very busy. At the mayor's reception, he performs his greatest hits.But then tragedy strikes.Elvis dies.Will it all end on such a sad note?
A dramatization of the abduction and murder of a Quebec government minister by a cell of The Quebec Liberation Front. In October 1970, one group from the same organization kidnapped James Cross, the British Trade Commissioner in Montreal. A few days later, a second group kidnapped Pierre Laporte, a minister of the Liberal government. The film tells the story of this last terrorist cell which ended in the cold blooded murder of Laporte.
Speak White is a French language poem composed by Québécois writer Michèle Lalonde in 1968. It was first recited in 1970 and was published in 1974 by Editions de l'Hexagone, Montreal. It denounced the poor situation of French-speakers in Quebec and takes the tone of a collective complaint against English-speaking Quebecers. In 1980, Speak White was made into a short motion picture by polemicists Pierre Falardeau and Julien Poulin, the six-minute film featured actress Marie Eykel reading Lalonde's poem. It was released by the National Film Board of Canada.
Robert Gratton is a small-town shopkeeper. A right-wing man, he has an unbounded devotion to Elvis Presley. He decides to enter an Elvis impersonation contest.
An unfinished film on Belmont Park, the mecca of popular culture in Quebec in the 1950s. An anthropological reflection on life and death.
Images and sounds are spliced together in this journey to the heart of the political, economic and cultural oppression of the Quebec people. A reflection on neo-colonial exploitation and the cancer of alienation. To the very Canadian multiculturalism of Trudeau and the métissage of the multinationals, celebrated by the high priests of the dominant ideology, is contrasted the idea of acculturation, even deculturation. A way of resisting as good as any other.