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Where you are born is called “hometown”. What do you call where you are buried? A story about 8 North Koreans who went to Moscow Film School in 1952, and sought political asylum in 1958 after denouncing KIM Ilsung. Their lives as Koreans and as filmmakers are captured through images from Moscow to Kazakhstan.
In April 1920, the Japanese army slaughtered Koreans living in Vladivostok. They also executed Korean revolutionaries such as Kim Afanasi and Alexandra Petrovna Kim before the forced migration of 1937. The scenes of Korean genocide in Ussuriysk and Vladivostok make up the exile trilogy prequel, and archives history on screen.
The documentary starts with a diva of a tragic family history related to a history of migration. The rare archival footage reanimates her history reverberating with the current world crisis. Sound of Nomad: Koryo Arirang is a testimonial – a witness to injustice and tragedy, but it is also a declaration of survival – a survival that is not static but transformative – not brittle but fluid. The trains that displace, the deserts that separate form one harsh horizon – a historical limit – but within that limit, against it and across it are people, are a culture, not escaping but flourishing unofficially, with the affective majesty of a melody, a rhythm, an Arirang
The author writes that at the moment the sun retrieved its last ray of light, the girl "sensed sensuality in the dark and watched death". The Woman at the Toy Store (OH Jeonghee) was transformed into a film, and the sexuality of the girl and woman gained the rhythm of requiem. The thrill of the moment when the positive changes to negative is, therefore, the sensuality of the cinema. Blue Requiem, the queer experimental work dedicated to the girl and the woman, arrived in the Winter Republic in 1986.
Jung-kyoung is looking for her younger sister Hoo-kyoung while Chang is a computer whiz who stays on at the rest stop after losing his job. KIM Bak is a reporter and photographer for the local Tongyeong media who frequents the rest stop. Onna is a famous blogger who works at the rest stop and dreams of a new Asian highway. It is also the virtual journey of the 880-thousand-won generation. They show the sense of loss, loneliness, and communication in this digital age. An older sister searching for a young sister who has run away from home, an animator who wanders around aimlessly after leaving his job, a reporter, and the employees of the rest stop.
A female laborer in the Winter Republic crosses a river. She sings Kongmudohaga. An experimental montage connects the front and back of history.
THE MONKEY GOES WEST is the first entry in the studio’s epic, four-part screen adaptation of “Journey to the West,” a 16th-century novel recounting the efforts of a Buddhist monk and his magical companions to travel to India and bring back Buddhist sutras.
Jang Gyeong Ho visits fellow student Kim Dong Hwan's hometown, and falls in love with his sister, Kim Ok Gyeong. Despite Dong Hwan's objections, Ok Gyeong follows Gyeong Ho to Seoul. With his help she finds a job at Dong Il where she works as a secretary for the president, Mr. Oh.
In the latter years of the Korean Empire, Lee In Hwa, disguises herself as a man so she can join a group of young men determined to overthrow the colonial government. They fight together with young national activists presided by Hwal Min and supported by Daewon-gun, the Prince Regent, against Min Gyeom Ho and his peers. But Min and his team perform a surprise attack on Hwal Min and his peers.
In order to exact revenge upon him, a young woman (Lin Dai) marries the Emperor Chou (Shin Young-kyun), who killed her father.