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When late in life was presenting Cimrman his artistic activity, came arresting knowledge: none of the works he had signed, not recognition. And so he decided to retreat to the anonymity of the author and become folklore. Clairvoyantly recognized that the modern era marked for extinction of folk creativity in areas such as the national song, story, legend, proverb or weather lore. The only thing from the oral folklore of die and stay alive is an anecdote. And she plays a significant role in his play Lijavec.
Cimrman sees the reason for the popularity of the Blanik legend in Bohemia mainly in the geographical location of our homeland. In agreement with Palacký, he was aware that "we are here in Europe like a grain between two millstones. From the west, German imperialism presses upon us, and from the east, the expansionism of the Great Russian colossus crushes us. It is no wonder that a small nation under such pressure seeks supernatural and even miraculous protection, for only a miracle can enable it to survive here."
Three passengers are traveling in the luxuriously appointed saloon car of an international express train: the famous Czech police inspector Trachta, the industrialist Meyer, who manufactures everything needed to keep warm (fur coats, rum, fireclay bricks), and the factory owner Bierhanzel, a manufacturer of hair-thickening ointment. At the Istanbul station, the trio is joined by the inspector’s protégé, police trainee Jindřich Hlaváček, who is finishing his thesis on train crime. The journey proceeds smoothly until factory owner Bierhanzel is struck by a toothache...
The play itself tells the story of a harrowing journey aimed at restoring Princess Goldilocks’s feminine beauty—she had been enchanted by the evil giant Koloděj. In the first scene, Prince Jasoň arrives at the royal castle and discovers that his beloved bride—Princess Zlatovláska—has (thanks to Koloděj’s magic) a beard and a foot size of “45.” Jason decides to free Zlatovláska from the evil curse, and together with her, her royal father, and Bystrozrakým, he sets off to see Děd Vševěd for advice on how to deal with Koloděj. Watching everything from afar is Jasoň’s twin—the evil Prince Drsoň, who is preparing to intervene at the right moment and claim the princess for himself...
Poverty was one of the many unfortunate aspects of Cimrman's life. His traveling theater company, Lipany, suffered from high actor turnover. If an actor's departure was agreed upon well in advance, the situation could be managed. However, if it happened with shouting and slamming doors, often just a few hours before the performance, the troupe and its director experienced some tense moments. Such experiences form the backdrop to the play. Lovers of the work of this unrecognized Czech artist are now able to access testimony from this area of the master's life, in which his destiny was most fulfilled—the theater.
Jára Cimrman in the whirlwind of the past forty years, as discovered, recorded, and brought to life by the theater.
The Jára Cimrman Theater staged its first premiere exactly 50 years ago, on October 4, 1967. Its members celebrated the half-century anniversary with a special program that included scenes from plays by the trio of authors Cimrman, Smoljak, and Svěrák, which have since become cult classics. Psaní do nebe (Writing to Heaven) is a letter written by Zdeněk Svěrák to his long-time friend and colleague Ladislav Smoljak in connection with the 50th anniversary of the Jára Cimrman Theater. It became the backbone of the entire gala evening at the Žižkov Theater. The performance also included excerpts from productions and a number of other items.
The fourteenth Cimrman play takes us to the heart of a continent almost untouched by civilization. Czech travelers encounter a strange tribe of cannibals and almost end up on their menu. The members of this tribe are unusual in two ways: their appearance and their extraordinary docility. These characteristics enabled Cimrman to solve linguistic and staging problems with an elegance that other world playwrights can only envy. If, say, G. B. Shaw had tackled such a theme, the audience would have spent 5 to 7 hours in the auditorium. Cimrman managed to do it in just one hour (not counting the introductory scientific seminar). For the first time in the history of the Jára Cimrman Theater, a live animal appears on stage.
This traditional seminar will introduce you to the most basic facts about Jára Cimrman. The ensuing play will show how difficult it is for some people to come to terms with new knowledge from their past.