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From the place where Joseph Brodsky died to the place where he was born, the distance is now insurmountable: there is no country or city where the poet left forty years ago in the world anymore. And that means there's no way to go back. But in the summer of 2014, by order of Brodsky's widow Maria, the last things in the poet's life are sent to the first house in his life. To St. Petersburg, to the corner of Pestel and Liteyny, to the Muruzi house. This film is an attempt at a group portrait of those whom Brodsky would have found if he had had the opportunity to return to Russia today. Formally, the characters of the film are talking about Brodsky. But in these stories, not literary critics, but people who have been strongly influenced by Brodsky, whom they have never seen, there are so many of themselves that a portrait of an entire generation has come out. Generations of Joseph Brodsky's children who had never seen their father with their own eyes in their lives.
The film is about the historical role of Georgians in Russian, and later - Soviet politics, culture and science. The heroes of the film are Bagration and Shevardnadze, Pirosmani and Danelia, Balanchine and Andronikov.
The film is about what children and teenagers of besieged Leningrad survived. 14 surviving heroes and dozens of those for whom only lines of diaries and signatures for children's drawings can now speak, word by word, minute by minute, story after story, revive the siege of memory. What did people actually feel in the besieged city? Which of what we know about the blockade is true, and what is a myth, a stamp from a history textbook? The authors of the film with the help of video comparisons, reconstructions return modern St. Petersburg to the terrible time of the blockade, combining history with momentary.
Leonid Parfyonov travels to Georgia, where he studies how amphorae are made and grapes are crushed with bare feet, and learns why orange wine is slowly conquering the world.
The «Eye of God» is dedicated to the 100th anniversary of the Pushkin Museum. It shows how progressive and pro-West Russians can be, when it comes to comprehending the essence of beauty. Ivan Tsvetayev, a village priest's son, the founder of the museum, wanted the new generation of "Ivans" to understand that we are Europe, while Antiquity is our mutual cradle.
The second film of the trilogy covers the thirtieth anniversary from 1918 to 1948. Unprecedented until that time in any country of the world, a bright and massive Jewish participation in all spheres of state policy and culture.
This biographical picture that was made for the 200th anniversary of Nikolai Gogol,is filmed in the unique style of the author Leonid Parfyonov. Documentary shows that the author of "Dead Souls", "The Inspector General" and "Taras Bulba" is not the founder of realism in Russian literature, but a modern and actual avant-garde writer who created works hitherto unprecedented, full of magic and phantasmagoria.
With the assassination in 1948 of the head of the Jewish Anti-Fascist Committee, Solomon Mikhoels, by the state security, new times begin in the relationship between the Soviet government and the Jews.
Biographical documentary about Mikhail Gorbachev and the way he did not waste his inner freedom before becoming General Secretary of the Communist Party of the Soviet Union and giving this freedom to the people.
The film restores the panorama of the centuries. Journalistic narration with extensive use of artistic reconstructions, computer graphics, animation shows that the business tradition in the region was not interrupted. She manifests herself in different ways in different eras. A key trick used by different types of screen technologies is animation. Monuments to great people, buildings, industrial structures, landscapes of the Volga and Oka, film and photo chronicles are transformed, change in time and space, acquire a different dimension in order to somehow interact with the present, enter into a dialogue with descendants.